(Passover Seder plate)
On the Saturday before Easter we were privileged to share in
a Passover Seder hosted by a Messianic Jewish congregation near here.
You might ask, “Why a Gentile Christian would want to take
part in a Seder?”
Because there is so
much to learn!
Consider that Jesus was a Jew and ‘the last supper’ was the
Passover Seder.
There is so much that we
Gentile Christians lose in not understanding the Seder. Especially the portion we call “The Lord’s
Supper” or communion.
Our meal was hosted by Pastor Jonathan and his wife
Sara. Jonathan is from a family that has
19 generations of rabbis. He is the
first generation of Messianic Jewish pastors.
The matzah tash… a cloth container used at the Passover
Seder which has three separate sections.
A piece of matzah (unleavened bread) is placed in each section for the
matzah tash.
The ‘four cups’ and the hand washing basin.
Just for a smile… this is the Seder plate for some children
who attended the meal. This Seder plate
holds (from top right in the 1 o’clock position):
A roasted hardboiled egg – symbolizes the ‘chaggigah’, a
special festival offering. Many regard
it as a symbol of mourning, particularly for the destruction of the second
Temple in 70 CE. It also symbolizes
eternal life, as its shape has no beginning and no end.
Karpas – in this case, parsley which is dipped in salt water. “The parsley reminds us of life, which is
created and sustained by God alone. It
also reminds us of the hyssop used to apply the blood of the lamb to the
doorposts and the lintel of the Israelites’ homes. The salt water reminds us of tears.” (Jonathan Sacks)
Zeroah – the roasted lamb bone shank. It symbolizes the Passover lamb sacrifice which
was roasted and eaten during the Passover meal.
There have been no sacrifices since the second Temple was destroyed.
Charoset – a mixture of chopped apples, chopped nuts,
cinnamon, honey and sweet red wine. Is
to represent the mortar made by the Hebrew slaves as they built for the Pharaoh.
Maror – the bitter herbs (horseradish). “Eating the bitter herbs reminds us of the
bitterness our ancestors experienced during their hard labor in Egypt. As we remember the bitterness of their
slavery to Pharaoh, let us also remember the bitterness of our own slavery to
sin.” (Jonathan Sacks)
The first photo here shows a traditional Seder plate.
Before the Seder started, there was some traditional dancing
to the Lord.
The Seder was opened with a word of prayer from a 93 year
old Jewish man who came to know Yeshua (Jesus) at the age of 85.
Each table has a “Father” and “Mother” who lead the table
through the Seder.
Here “Mother”
performs the B’richat Haner or lighting of the candles.
We moved through various parts of the haggadah (order of
Seder) such as the washing of hands, partaking of the karpas, and so on. We also have gone through two of the four
cups. The first cup is Kaddesh (the cup
of sanctification) and the second cup is Makkot (the cup of judgment).
Then it is time to eat the Seder meal. When we are finished the table is cleared so
we can continue the Seder.
Here we came to the Yachatz or the breaking of the middle
matzah (the afikomen). I could do pages
on the beauty of this act and how it is a representation of Jesus Christ. Perhaps that will be a future blog post.
One half of that broken matzah is passed around the table,
to be eaten by the participants. This
was the point in the Seder that Jesus said “This is my body…”
The other half of the afikomen is wrapped in a white linen
and hidden away.
Later, the children go
looking for the hidden matzah.
When they find it, they bring it back to the “Father” who
redeems it (pays for it).
Is this sounding kind of familiar?
The third cup is drank… the Hag’ulah or the cup of redemption. Here is where Jesus introduced the New
Covenant (Luke 22:20).
After more teachings, the final cup, the Hallel (the cup of
praise) is taken.
We then sang songs of praise and there were spontaneous
dances of joy. Thanks were given to God
for His goodness.
And with that, the Seder was complete (Nirtzah) with the
traditional Jewish statement of hope… Lashanah Haba’ah Birushalayim!!...
Next year in Jerusalem!!